They are the country’s icon – but behind the dazzle of religious festivals and tourist ‘attractions’, these giants of the wild are painfully abused in Thailand.
Some Elephants in Thailand are captured from the wild or bred in captivity and then forced to perform like monkeys to humans for the rest of their lives. When small they are beaten with sticks until they are broken, like a horse, or else they would not do what the humans tell them.
When they are not performing they are shackled in chains and when they come into heat or ‘musk’ they are re-beaten again to make them tame – THIS IS THE REALITY of your trip to see the Elephants in Thailand! Please do not support captive Elephants and only visit the ones that are free and not shackled – humans paying these people only make this continue – if we cut our money off, they will not continue doing this.
ALL temple elephants are shackled and beaten – do not be tricked into thinking they are not.
YOU PAY, THEY SUFFER!
I WILL STAND UP AND NOT BE AFRAID
I will stand up and not be afraid Of those who ask why I share the elephants suffering And show them on video coloured pink
I do it, Not because I support what I see I do it, Not to encourage you to go I do it, Not so you find the link To the website advertising such horror shows
I do it, To remind those that have a life That many who walk amongst us Are suffering at the hands of man Because humans say they can As there is no law to fight And animals have no rights
I do it, So the voiceless will be heard. I do it, To show you that it it is wrong of man To sink so low as to abuse these magnificent beasts So you may feast Upon the evil show Now you know.
Sadly, the person clapping knows The elephants do not love these shows These elephants are forced to perform for your enjoyment They have been abused since very young With bull hooks and chains To force them to obey A command by the human, Which destroys their natural ways And makes them servants of man
I call the elephants slaves to its mahout Because they cannot call a halt to the video shoot Because they cannot escape the strife That is their life.
WHAT YOU CAN DO TO HELP WILDLIFE:
You can support ‘Protect All Wildlife’ by donating as little as £1 – It only takes a minute but it can last a lifetime for an animal in need. Please donate below.
Everyone who donates will receive a Certificate of Appreciation as a thank you for helping animals in need.
The effects of climate change are outpacing poaching as the No. 1 threat to wildlife. In Zimbabwe, officials are now moving more than 2,500 wild animals from a reserve in the southern part of the country further north due to an ongoing drought. Rangers are relying on trucks, cranes and even helicopters to move the animals from the drought-stricken area.
“Project Rewild Zambezi,” the operation has been dubbed, involves moving animals to the Zambezi River valley, which will also help improve wildlife populations in that area. It is one of the largest live animal relocation projects in southern Africa, with more than 2,000 impalas, 400 elephants, 70 giraffes, 50 each of buffalo, wildebeest, zebras, and elands, 10 lions and 10 wild dogs, among other animals, being moved north.
The animals are being relocated from the Save Valley Conservancy to the Sapi, Matusadonha and Chizarira conservancies in the north. According to officials, the project is necessary to avoid a crisis.
“We are doing this to relieve pressure. For years we have fought poaching and just as we are winning that war, climate change has emerged as the biggest threat to our wildlife,” Tinashe Farawo, spokesperson for the Zimbabwe National Parks and Wildlife Management Authority, told The Associated Press. “Many of our parks are becoming overpopulated and there is little water or food. The animals end up destroying their own habitat, they become a danger unto themselves and they encroach neighboring human settlements for food resulting in incessant conflict.”
One other option was to cull some of the animals to reduce competition for resources among the wildlife, but Zimbabwe has not had a culling since 1987. Conservationists argue that culling is a cruel and unnecessary solution.
The “Project Rewild Zambezi” is one of the largest in Zimbabwe. The country’s last mass relocation of wildlife occurred from 1958 to 1964, as hydro-dam construction led to rising water that ultimately created Lake Kariba. More than 5,000 animals had to be relocated at the time.
Drought is becoming an increasing threat in Zimbabwe and across Africa, reducing food and water available for wildlife, including vulnerable rhinos and giraffes. But hunting and poaching have also taken their toll. In Sapi Reserve, a UNESCO site, wildlife populations quickly declined from the 1950s until 2017, when it was taken over by the non-profit Great Plains Foundation. Relocating animals from areas affected by drought will also help in the foundation’s efforts to rewild and restore populations in Sapi Reserve.
We believe EVERY animal should be treated with respect, empathy, and understanding. We raise awareness to protect and conserve wild, captive, companion and farm animals. It is vital that we protect animals against acts of cruelty, abuse, and neglect by enforcing established animal welfare laws and, when necessary, take action to ensure that those who abuse animals are brought to justice.
Protect All Wildlife are involved in many projects to protect animals’ rights, welfare, and habitats. Money contributed to Protect All Wildlife supports ALL of our worthy programmes and gives us the flexibility to respond to emerging needs. Your donations make our work possible. Thank you for your support.
Everyone who donates will receive a Certificate of Appreciation as a thank you for supporting wildlife.
They are the country’s icon – but behind the dazzle of religious festivals, these giants of the wild are painfully abused in Kerala.
When Audrey Gaffney first read about Raju, an Elephant kept in chains with spikes embedded in his ankles, she couldn’t stop the tears pouring down her face. “In fact, I cried again and again: I found over the next few days I just couldn’t get this story out of my head, I couldn’t stop thinking about Raju,” she recalls.
“I couldn’t believe the cruelty of my race.”
The young Elephant had been snatched from his family, she
explains – his mother either would have been killed or spent weeks searching
and crying for him – and he was beaten into submission. Raju then spent the
next 50 years forced by his handler to beg in the street, starved, frightened
and suffering infected wounds to his flesh. By the time of his rescue, he had
resorted to eating plastic and paper.
Going on to discover that Raju was just one of thousands of
Elephants treated this way in India, Ms Gaffney, a single mother from
Liverpool, was spurred into becoming an activist for the first time. In the
four years since, she says, her life has changed beyond recognition as she
dropped her wariness of social media and teamed up with other volunteers
working to raise awareness of the horrors to which the temple Elephants of
India are subjected.
Taken from their families in the wild, shackled, beaten,
whipped and exploited like slaves, these Elephants – ironically India’s icons –
are painted and dressed in colourful decorations, to be paraded in regular
festivals and processions organised by religious temples.
They are the world’s forgotten Elephant victims of mankind. While the world has focused on the threat of extinction to Africa’s Elephants caused by the ivory poaching crisis and the cruelty of tourist Elephant rides in Thailand and Cambodia, the plight of their captive counterparts in India has remained largely hidden from public gaze.
Photographs and videos posted online have shown how, away from the glitz of the festivals, these sensitive, intelligent and naturally sociable creatures are tied to the spot by ropes or chains that eat into their skin and inflict agonising injuries to their legs; they are hit with metal rods or bull-hooks – sharp tools – and “trained” with punishments to hold their heads high.
When the six-month festival season begins in December, they are forced to walk for miles in searing heat on hot, stinging tar roads and ridden into processions noisy with crowds and fireworks – terrifying for a creature whose home is the forest. While still shackled in chains they are made to run races or carry people and are subjected to “painful and unnatural” “head-lifting” competitions.
Some Elephants are carted from one festival to another – in
some cases hundreds of miles – and despite suffering sometimes infected wounds
from the chains, are ridden in searing temperatures by people who apparently
see no harm in what they do.
The southern coastal state of Kerala has the highest number of festival Elephants, about 500 out of 3,500-4,000 across the country. Action for Elephants UK (AfE) brands Kerala “ground zero for elephant torture” and has called their illegal treatment “the worst case of animal cruelty in the world”. The plight of the 150 captive elephants in neighbouring Tamil Nadu is feared to be just as BAD.
Footage posted by local group Kerala Suffering Elephants (KSE) reveals how an Elephant named Gurvayur Nandan was paraded at a festival until dawn, before being transported for eight hours standing on the back of a truck in the scorching sun for eight hours without rest to a separate event that ran until midnight.
Malnourished and deprived of medical care, captive individuals of the endangered species rarely survive this “unrelenting neglect and torture” for a natural lifespan. The mortality rate in Kerala is shocking: 58 have died in 27 months, and already in 2018, 12 have succumbed, according to KSE. In seven years, the death toll is 350. “There could be no more damning proof of the hellish conditions and treatment meted out to these Elephants,” says Maria Mossman, founder of AfE.
For all the abuse, injuries and mental torment, it’s not the pain or infections that usually kills them early, it’s “intestinal impactions”: a blocked colon caused by being fed the wrong diet and insufficient quantities of water. The condition means they die “a miserable and painful” early death.
Campaigners have had enough. Gathering outside the Indian
High Commission in London, they staged a protest to draw the attention of the
New Delhi government and the world at large to the animals’ plight. Wearing
large Elephant masks and waving placards, they came from a variety of
backgrounds; some had travelled hundreds of miles to be there.
What unites these women – and yes, the campaigners are
nearly all women – is a shared abhorrence of the “abuse and torture”. They
adamantly deny attempting to interfere with religious culture.
“Temple Elephants are not part of any tradition,” explains
Their use in temples and festivals is not part of Indian
culture, nor do Hindu scriptures anywhere say that Elephants should be used in
temple rituals. On the contrary, the barbaric treatment of these elephants goes
completely against the core beliefs of Hinduism”
In fact, the cruelty behind Kerala’s rituals is thought to
have begun about a century ago as India’s nouveaux riches started to buy
Elephants to flaunt their wealth. Denise Dresner, a co-organiser of AfE,
recalls the heart-wrenching moment that opened her eyes to the scale of the
problem: “In 2013 I saw a video by Peta of Sunder the temple Elephant being
beaten. This was something I’d never witnessed before.
“An Elephant was on its side on the ground, struggling to
get up. His feet were shackled and he was being beaten violently by several
men, over and over again. He kept struggling, unable to get away from the blows
raining down on him. I learned later he had been kept in a dark shed and beaten
incessantly for seven years.
“That moment of seeing him being beaten and tortured was
seared into my brain and heart. It’s an image that will never leave me, one
that shows the extremes of human violence and brutality towards other living
beings. The unspeakable cruelty perpetrated on these majestic, sentient and
highly intelligent creatures must end.”
For Maria Harper, another protester, it’s the duration of
the suffering that is worst. “What upset me most was when I realised the length
of time the temple and festival Elephants suffer,” she says.
“They can endure cruelty and abuse for more than 50 years –
if they are unfortunate enough to survive that long. It’s a life sentence”
Seeing the photos and hearing the accounts is harrowing. But
Ms Mossman says it’s vital if their welfare is to improve. “The world needs to
know how handlers use banned weapons and restrain them with heavy shackles,
often tightened so severely that they cut through the flesh, causing raw
bleeding wounds that are seldom treated. “They are often forced to stand in the
same position 24/7, in their own urine and excrement, suffering from foot rot.
They are beaten and tortured time and again.”
Some mahouts think nothing of whipping an Elephant to make
it bend to his will, such as climbing into a truck. But the abuse doesn’t end
Most of Kerala’s captive Elephants are bulls. When they
enter their annual musth – mating season – their testosterone levels and energy
surge, so the mahouts tighten their shackles further until the creatures are
unable to move. In addition, food and water are restricted to weaken them.
But then comes the cruellest torture yet. Several men, often
drunken, beat the chained Elephant for up to 72 hours relentlessly. The
practice is based on a superstitious belief that the Elephants may have
forgotten their commands during their musth, and is designed to break the
Elephant’s spirit, “reminding him that his masters are in control”.
All bull Elephants in Kerala undergo this horror every year.
These practices are banned by the Prevention of Cruelty to
Animals Act 1960 and the Wildlife Protection Act 1972, but campaigners point
out that the laws are routinely ignored.
Elephants are paraded with no ownership papers or parade certificates, or with fake fitness certificates, breaking the Wildlife Protection Act 1972, which says they cannot be exploited for profit, AfE says. Recent laws banning the use of disabled, sick or pregnant elephants in festivals are also ignored.
“The plight of these Elephants is arguably the worst case of
animal abuse in the world. The suffering that temple Elephants endure is
“India has very good laws, but they are ignored daily and
the abusers go unpunished,” says Ms Mossman. “Not only are Elephants
intelligent and sentient beings, they are an endangered species. It is the duty
not only of India to enforce the laws to protect them, but of the world to hear
their cries of suffering and respond to end the brutality against them.”
She and KSE agree that making profits and keeping the status
quo are at the root of the problem. “These sentient animals are seen only as
commodities, earning huge sums of money for their owners and the temples,” says
Ms Mossman. “Exploited under the veneer of culture and religion, they are big
business. Everyone, from the chief minister downwards, has a stake.”
The 3,000 temples that rent out Elephants to festival
organisers are run by four devaswom (socio-religious trusts), appointed by the
state government, and each temple earns many millions of rupees from festivals.
Any Elephant that makes it beyond 60 is purposely neglected
and abused – treated as a disposable item – so the owners can make hefty
insurance claims, according to AfE.
Sangita Iyer, who was born and raised in Kerala and made an
award-winning 2016 film, Gods in Shackles, revealing what goes on behind the
scenes at the festivals, is convinced greed is to blame.
“Elephants are allowed to die so the owners can receive the pay-outs.
There’s a whole insurance industry surrounding this, in which the owners and
brokers make the most profit.”
A dead tusker that suffered intestinal blockages is covered
with a cloth. Most captive elephants die young after years of pain (Action for
According to India’s Wildlife Rescue and Rehabilitation Centre, which in 2014 petitioned the Supreme Court of India to order better conditions for the animals, another factor is young men showing off. “Today’s mahouts are in it for the glamour and the thrill. Unlike the mahouts of the old, who learnt the ways of handling the Elephants over time, these guys know only oppression and violence,” one rescuer says.
Nor does Ms Iyer particularly blame festival-goers. “Most
people are unaware of the crushing burden these Elephants carry, in the literal
sense, on their backs, and in their hearts and souls. Most people don’t realise
the brutality that these sentient beings undergo to entertain them. They are so
hypnotised by the majestic, ornate Elephants and lost in their own selfish
world that they don’t even look at the raw bleeding ankles.”
However bad the suffering of the individuals, the abuse has
wider repercussions. KSE warns it could even lead to the extinction of Indian
“As each of these Elephants die from overwork, intestinal
impactions etc, the surviving ones are going to be overworked even more. It’s a
vicious cycle and will probably end only when there are no Elephants left”
Taking young Elephants from the wild has a serious impact on
wild Elephant populations in India and elsewhere, activists fear. People’s
lives, too, are being put at risk. Some elephants, driven frantic by their
suffering, break free and run amok. Behind media reports of people being killed
by a rampaging Elephant there almost always lies a story of a brutalised
There have also been 300 incidents of Elephants running amok
in the first three months of this year. Earlier this month there were
unconfirmed reports of Elephants running amok at festivals in Ernakulam and
Kollam districts. Unofficial counts put it at 20 incidents in one week.
Action for Elephants is warning prime minister Narendra Modi
these rituals are not just harming the country’s most iconic wildlife, but also
India’s multi-million-pound tourism industry and reputation. “We hope tourists
and visitors to India will make ethical choices and will shun all forms of
Elephant tourism that use elephants in any unnatural way, whether in festivals
or for trekking or rides or any other purpose,” a statement by the group says.
“In this day and age, when we have gained so much knowledge about the intelligence, emotional capacity, and social bonds of these majestic creatures, and when we know how endangered they are, we believe that all countries have a duty to protect them, treat them humanely, and give them sanctuary.”
India is positioned to take a global lead in ethical
wildlife tourism, the letter says.
As long as the current system of cruelty is allowed to
continue, the more it will negatively impact India’s tourism and tarnish
India’s reputation and image in the world
Signatories include primatologist Jane Goodall, TV star
Michael Palin, author Jilly Cooper, TV presenter Anneka Svenska and radio
presenter Nicky Campbell, as well as MP Zac Goldsmith.
Filmmaker Ms Iyer believes educating the public is the only
way to achieve change. “Ignorance and arrogance make for a bad potion, and
unless and until we are able to create attitude shifts in the public eye,
there’s little hope for these sentient beings.
“There is no point in fighting the owners or brokers.
Enlightening the people is the only way to stop the audience from participating
in festivals that use live Elephants and reduce demand for such cultural
festivals. When the demand dies down, the Elephants will be ultimately phased
The Indian High Commission in London did not respond to a
request by The Independent to comment and refused to send anybody to open the
door when visited in person.
There are some glimmers of hope, however. Occasionally, news
of progress made by welfare workers on the ground emerges, and an elephant
rescue can become a stand-out memory for followers. The film that startled Ms
Gaffney was called Raju the Elephant Cried on the Day he was Released from
Chains. His rescue made headlines.
Ms Dresner says she followed each step in a protracted legal case to free Sunder with her heart in her throat. “Finally, when he was freed, the joy was overwhelming. Like so many others, I then followed his progress in his new home at Bannerghatta Biological Park, crying (happily) with every bit of good news: his healing leg, his first swim in the pond, his making new friends, his putting weight on his skeletal frame.”
Fellow demonstrator Joanne Smith agrees. “The terrible
delays with the court case were so hard to take but the day Sunder was given
his freedom was thrilling,” she recalls. “It proved to me that we can make a
difference with hard work and determination.”
In the past two years, three temples have done away with
renting Elephants for festivals. One used mechanical stand-in; another used an
8ft dummy made of plaster of Paris and bamboo. Organisers say they may even
offer the model to neighbouring temples for their own festivals, allowing the
idea to catch on.
The London protest and letter also have the support of
Absolutely Fabulous star Joanna Lumley, whose message was: “One of the most
influential Indians of all time, Mahatma Gandhi, said: ‘The greatness of a
nation and its moral progress can be judged by the way its animals are treated.’
“India! Listen to his words and implement them. The world
supports your laws against cruelties to temple Elephants, but only you can
ensure that they are enforced.”
And that, say campaigners, really would be worth a
Elephants had never been part of Lawrence Anthony’s plan for Thula Thula, but in 1999 he was telephoned by a conservation organisation which asked whether he would be willing to take on a herd of nine animals which had escaped from every enclosure they had ever been in, wreaking havoc across KwaZulu-Natal, and were considered highly dangerous. Realising that the Elephants would be shot if he declined, Anthony agreed to give them a home.
But he was the herd’s last chance of survival – notorious escape artists, they would all be killed if Lawrence wouldn’t take them. He agreed, but before arrangements for the move could be completed the animals broke out again and the matriarch and her baby were shot. The remaining Elephants were traumatised and very angry. As soon as they arrived at Thula Thula they started planning their escape.
“They were a difficult bunch, no question about it,” he recalled. “Delinquents every one. But I could see a lot of good in them too. They’d had a tough time and were all scared, and yet they were looking after one another, trying to protect one another.”
Lawrence decided to treat the Elephants as errant children, working to persuade them, through words and gestures, that they should not behave badly and that they could trust him. He concentrated his attention on Nana, the matriarch of the herd: “I’d go down to the fence and I’d plead with Nana not to break it down,” he said. “I knew she didn’t understand English, but I hoped she’d understand by the tone of my voice and my body language what I was saying. And one morning, instead of trying to break the fence down, she just stood there. Then she put her trunk through the fence towards me. I knew she wanted to touch me. That was a turning point.” Soon they were allowed out into the reserve.
As Lawrence battled to create a bond with the Elephants and save them from execution, he came to realise that they had a lot to teach him about love, loyalty and freedom. Set against the background of life on the reserve, with unforgettable characters and exotic wildlife, he wrote The Elephant Whisperer, a book that appealed to animal lovers worldwide.
After his death, Lawrence’s beloved Elephants came to his house to say goodbye.
When Lawrence died at the age of 61 in 2012, two herds of wild South African Elephants slowly made their way through the Zululand bush until they reached the house of late author, the conservationist who saved their lives. The formerly violent, rogue Elephants, destined to be shot a few years ago as pests, were rescued and rehabilitated by Anthony, who had grown up in the bush and was known as the “Elephant Whisperer.” For two days the herds loitered at Lawrence’s rural compound on the vast Thula Thula game reserve in the South African KwaZulu — to say good-bye to the man they loved. But how did they know he had died? Known for his unique ability to calm traumatized Elephants Lawrence had become a legend. He is the author of three books, Babylon Ark, detailing his efforts to rescue the animals at Baghdad Zoo during the Iraqi war, the forthcoming The Last Rhinos, and his bestselling The Elephant Whisperer. There are two Elephant herds at Thula Thula. According to his son Dylan, both arrived at the Anthony family compound shortly after Anthony’s death. “They had not visited the house for a year and a half and it must have taken them about 12 hours to make the journey,” Dylan is quoted in various local news accounts. “The first herd arrived on Sunday and the second herd, a day later. They all hung around for about two days before making their way back into the bush. “Elephants have long been known to mourn their dead. In India, baby Elephants often are raised with a boy who will be their lifelong “mahout.” The pair develop legendary bonds and it is not uncommon for one to waste away without a will to live after the death of the other.
What Is The Thula Thula Land Expansion Project For Elephant Habitat?
The original herd of 7 Elephants that Lawrence Anthony rescued in 1999 has now increased to 30 Elephants meaning the maximum sustainable capacity of Thula Thula has been reached!
How Can The Long-Term Future Of The Elephant Whispered Herd Be Secured?
Thanks to the local community, Thula Thula has the opportunity to add a further 3500 hectares of land to increase their habitat. This solution requires 35 km of electric fencing as well as roads, increased security, guard training, security equipment and vehicles, conservation, land management and the list just go on, to keep the wildlife safe. Community projects such as this, not only support the wildlife but also improve local employment and education.
For my part, I am doing a 10,000 feet skydive to help raise funds for this project.
By donating to this cause you are helping to secure the future for the Thula Thula Elephants and local communities.